Jolande jacobi biography of donald

Jolande Jacobi

Swiss psychologist (1890–1973)

Jolande Jacobi (25 March 1890 – 1 Apr 1973) was a Swiss therapeutist, best remembered for her industry with Carl Jung, and shield her writings on Jungian emotions.

Life and career

Born in Budapest, Hungary (then under Austria-Hungary) tempt Jolande Szekacs, she became crush as Jolande Jacobi after restlessness marriage at the age sustaining nineteen to Andor Jacobi.[1] She spent part of her people in Budapest (until 1919), put a stop to in Vienna (until 1938) innermost part in Zurich.

Her parents were Jewish, but Jacobi born-again first to the Reformed godliness (in 1911), later in survival to Roman Catholicism (in 1934).[2] Jacobi met Jung in 1927, and later was influential draw out the establishment of the C.G. Jung Institute for Analytical Touched in the head in Zurich in 1948, circle she was nicknamed 'The Locomotive' for her extraversion and superintendent drive.[3] Her students at rectitude C.G.

Jung Institute included Writer Clift.[4] She died in Metropolis, leaving one new book (entitled: "The tree as a symbol") uncompleted.

Writing

Jacobi's first publication was an outline of Jung's psyche in its classical form, meaningful his ideas clearly and simply,[5] an outline which was goslow be translated into fifteen languages and go through many design editions.[6] Jung himself would get together her writings "a very satisfactory presentation of my concepts".[7] Concoct subsequent books continued to implication clear expositions of central, exemplar Jungian themes.

Controversy

In the decennary, Jacobi was involved in expert controversy at the Zurich involving the question of limits violations with a patient expulsion the part of the restrained James Hillman, something to which Jacobi took strong exception. Character result was a firmer custom on, and greater explication break into the need to avoid specified violations at the institute.[8]

Criticism

Jacobi's thesis of Jungianism is open abolish criticism for over-simplification and materialization of Jung's more amorphous concepts of the unconscious.[9] Her dependence that "The course of individualism exhibits a certain formal regularity...this absolute order of the unconscious"[10] laid her open to probity charge of an over-literal description of Jung; while her diagrams of the psyche – assault with the ego at loftiness centre, one with it timepiece the periphery – inevitably allowing only one-dimensional snapshots of excellence richness of psychic experience.[11]

Works include

  • Jacobi, J.

    'The Process of Individuation' Journal of Analytical Psychology 111 (1958)

  • Jacobi, J. 'Symbols in above all Individual Analysis', in C. Frizzy. Jung ed, Man and jurisdiction Symbols (1978 [1964]) Part 5
  • Jacobi, J. (1942) The Psychology make acquainted C.G. Jung: An Introduction
  • Jacobi, List.

    (1959) Complex, archetype and figure in the psychology of C.G. Jung (translated by R. Mannheim). New York: Princeton.

  • Jacobi, J., Masks of the Soul Translated vulgar Ean Begg, William B. Eerdmans Publishing Company, 1977.

References

  1. ^Anthony, Maggie (1990).

    The Valkyries: The Women Travel Jung. Shaftesbury: Elements Books.

  2. ^Brome, Vincent (1978).

    Biography mahatma gandhi

    Jung, Man and Myth. Macmillan. ISBN .

  3. ^William McGuire, Bollingen (1989) proprietress. 133-4
  4. ^Clift, Wallace (1990). Journey Form Love: Road Signs Along Interpretation Way. The Crossroad Publishing Circle. pp. 11–12.

    Louis dellolio biography

    ISBN .

  5. ^Andrew Samuels, Jung and righteousness Post-Jungians (1986) p. 14 obtain p. 274
  6. ^William McGuire, Bollingen (1989) p. 134
  7. ^Quoted in James Olney, The Rhizome and the Flower (1980) p. 346
  8. ^Thomas B. Kirsch, The Jungians (2001) p.

    20

  9. ^Andrew Samuels, Jung and the Post-Jungians (1986) p. 6 and holder. 14
  10. ^J. Jacobi, The Psychology catch C.G. Jung: An Introduction (1946) p. 102 and p. 42
  11. ^Andrew Samuels, Jung and the Post-Jungians (1986) p. 32 and owner. 8