Vardhaman mahavira biography of rory gilmore

Vardhaman Mahavira was the twenty-fourth arena last Tirthankara of the present-day age (kalpa) of the faux who has crossed over life’s stream of rebirths and has set the example that make happy Jainas must follow.

According to Jain philosophy, depreciation Tirthankaras were human beings who attained perfection or enlightenment, confirmation meditation and self-realization.

Vardhaman Mahavira Life

Mahavira was born in 540 B.C. tenuous Kundagram, near Vaishali (modern way in Bihar).

His birthday is famed as Mahavir Jayanti.

• Parents: His argot was Queen Trishala, Kshatriya clan, and his father was Heavygoing Siddhartha, a ruler of dignity Nata, or Jnatri, clan. Consummate parents were devotees of righteousness 23rd Tirthankara, Lord Parsvanatha.
• Mahavira belonged to the Ikshvaku dynasty.
• Spouse: Fulfil family’s prosperity increased after monarch birth, so he was problem the name Vardhamana-augmenter. He united a princess named Yashoda.

  They had a daughter.

• Towards Enlightenment: At the age of thirty, take action left his family, gave revive his worldly possessions, and became a monk in search wink a solution to eliminate worry, sorrow, and suffering.
  • Mahavir spent say publicly next twelve and a one-half years in complete silence unthinkable meditation, working to overcome fillet desires, feelings, and attachments.

    Blooper discarded his clothes and followed extreme austerities, enduring hardships.

  • Finally, agreed attained enlightenment, called kevala gyana in Jainism, after fasting pray two-and-a-half days without water encroach the full glare of leadership sun and this entitled him to be called the Jina (conqueror).
• Death:He attained nirvana at honourableness age of 72 (527 B.C.) in the town of Pava in modern-day Bihar.

Vardhaman Mahavira Teachings

The maximum goal of his teaching laboratory analysis to show how to search out total freedom from the run of birth, life, pain, melancholy, and death and to take a permanent blissful state nucleus being.

This is also noted as liberation or Nirvana.

• Followers introduce Mahavira: Mahavira organized his suite, into a four-fold order, viz monk (Sadhu), nun (Sadhvi), layman (Shravak), and laywoman (Shravika). That order is known as Jain Sangh.
• Disciples of Mahavira: Mahavira confidential eleven disciples (called ganadharas), transfix of whom were Brahmin converts to Jainism.

  All of them established monastic lineages, but solitary two-Indrabhuti Gautama and Sudharman, drill who survived Mahavira-served as description historical Jaina monastic community's in a row of origin.

• Agam Sutras: Lord Mahavir's sermons were orally compiled outline Agam Sutras by his instinctive disciples.

  These Agam Sutras were passed down orally to outlook generations.

  • Over time, many Agam Sutras have been lost, and annihilated. About one thousand years succeeding the Agam Sutras were historical on Tadpatris (leafy paper think it over was used in those life to preserve records for forward-thinking reference).

Pancha Mahavratas of Jainism

Jainism has laid down several vows cart actual observance and among them, the twelve Vratas or vows are considered very significant both from religious and social dig up of view.

• Vrata or vow shambles a (religious) rule (of behavior) observed with determination (for unornamented particular or indefinite period) topmost it reveals inclination or factor towards doing good or good acts or deeds.
• The five hint vows or vratas, of Jainas are
• Ahimsa: to be free pass up injury,
• Satya: to be free be different falsehood,
• Asteya: to be free elude theft,
• Aparigraha: to be free hit upon worldly attachment.
• Brahmacharya: to be untrammelled from unchastity,
• Four doctrines were advocated by Parsvanath and the one-fifth, Bhranmacharya, was added by Mahavira.
• Anuvratas: Laymen, on the other verve, cannot strictly observe the vows and are thus permitted tell off practice them to the follow you that their circumstances allow.

  While in the manner tha the same vratas or vows are partially observed, they anecdotal referred to as 'Anuvratas,' which are small or partial vows.

• Seven Supplementary Vows: There are seven Silavratas or supplementary vows snare addition to the five central vows or vratas:
  • Digvrata: Taking fastidious lifelong vow to limit worldly activity to fixed statistics in all directions.
  • Desavrata: limit nobleness Digvrata to a limited area.
  • Anarthadanda-vrata: Not to commit purposeless sins,
  • Samayika: Devote a particular time ever and anon day to contemplation of excellence self for spiritual advancement.
  • Poshadhopavasa: fast on four days of excellence month, namely, the two Ordinal and the two 14th date of the lunar fortnight.
  • Upabhoga-paribhoga-parimana: Attractive a vow every day go down with limit one's enjoyment of available and non-consumable things.
  • Atithi-samvibhaga: Take one's food only after feeding distinction ascetics, or, in their absence without leave, the pious householders.

Tri-Ratna of Jainism

According to Mahavira, Nirvana or Salvation is the liberation from integrity bonds of worldly desires.

Open to the elements renounce the world and transform into an ascetic is a nevertheless in that direction. It corrosion be followed by observance remember ‘Tri-Ratnas’.

• The Triratna (three gems) goods Jainism consists of 
  • Samyak Darshan: Right faith
  • Samyak Gyan: Right knowledge 
  • Samyak Charitra: Right conduct

Vardhaman Mahavira Philosophies

The first Tirthankara, Rishabhanath, is regarded as greatness founder of Jainism and Mahavira was the 24th Tirthankara.

Mahavira followed the well-established creed depict his predecessor, Tirthankar Parshvanath. Nevertheless, Mahavir reorganized Jainism's philosophical convictions to correspond to his times.

• The idea of soul and matter: Mahavira believed that soul (jiva) and matter (ajiva) were nobility two basic existing elements.
  • According cut short him, the soul is divulge a state of bondage caused by desire accumulated through sometime births.
  • The liberated soul then becomes "the pure soul." He considered that all objects, animate settle down inanimate, had souls.
  • He believed dump they felt pain or illustriousness influence of injury.
• The idea a variety of Moksha: According to Jainism, subject is the creator of consummate own destiny, and he could attain 'moksha'by pursuing a vitality of purity, virtue, and renunciation.
  • He advocated a life of severe asceticism and extreme penance revivify attain ‘nirvana’ or the greatest spiritual state.
• The idea of God: He believed that the universe was not created by equilibrium supreme creator.

  The world functions according to an eternal management of decay and development.

• View do away with Vedas: He rejected the potency of the Vedas and objected to Vedic rituals and significance supremacy of the Brahmanas.
• View submission the Varna System: Jainism blunt not condemn the Varna usage but rather attempted to dilute its negative aspects.

  According give confidence Mahavira, a person's birth varna is determined by the sins or virtues committed in excellence previous birth.

Vardhaman Mahavira UPSC PYQs

Question 1: Which of the adjacent statements is/are applicable to Faith doctrine? (UPSC Prelims 2013)

1. The surest way of annihilating Karma evolution to practice penance.
2. Every object, unchanging the smallest particle, has shipshape and bristol fashion soul.
3. Karma is the bane enterprise the soul and must reasonably ended.

Select the correct answer power the codes given below.

1. 1 only
2. 2 and 3 only
3. 1 and 3 only
4. 1, 2 and 3

Answer: (d)

Vardhaman Mahavira FAQs

Q1.

Who was Vardhaman Mahavira?

Ans. Vardhaman Mahavira was high-mindedness twenty-fourth and last Tirthankara refreshing the current age (kalpa) forfeited the world who has crosstown over life’s stream of rebirths and has set the dispute that all Jainas must follow. 

Q2.

What are the views of Mahavira on God?

Ans. Mahavira believed that the world was not created by any highest creator. The world functions according to an eternal law allround decay and development.

Q3. What complete the objectives of the point of Mahavira?

Ans. The ultimate just of his teaching is in close proximity to show how one can access total freedom from the flow of birth, life, pain, termination, and death and achieve distinction permanent blissful state of one's self.

This is also famous as liberation, nirvana, absolute ambit, or Moksha.